Burns Night or Burns Nicht.
You have to give it to the Scots that celebrating a poet as
part of a national night of celebration is some thing that should be admired.
After all you do not get a Shakespeare night of Wordsworth night here in England and
more the pity. Every where you find expatriate Scots you will probably find a
burns night , and my research tells me that it is a very strong tradition in
New Zealand’s Dunedin , which Burns nephew Thomas Burns was the founding
farther. A Burns supper is a celebration of his life and poetry and in a mix of
tradition food and the words of the bard
The first suppers were held in Ayrshire at the end of the
18th century to start with on the anniversary of his death but then held on his
birthday. Now what you are expecting is to have Haggis the most traditional of Scottish
dishes. And do not forget the Scotch
whisky and the recitation of Burns'
You gather and have a few drinks and then the host will say
a few words and declare the evening open . After that you have the to be seated
and it is time for grace, the
Selkirk Grace.
Some hae meat and
canna eat,
And some wad eat that
want it;
But we hae meat, and
we can eat,
And sae let the Lord
be thankit.
Then the supper starts normally with soup to start, scotch
borth or Cocl-a-leekie then you move to the main event the entrance of the
haggis. The haggis is carried in on a large dish , normally by the cook and
presented at the host table . As this happens, a piper plays the bagpipes and
the host or a chosen guest of honour prepares to address the haggis.
Fair fa' your honest,
sonsie face,
Great chieftain o' the puddin-race!
Aboon them a' ye tak your place,
Painch, tripe, or thairm:
Weel are ye wordy o' a grace
As lang's my arm.
Great chieftain o' the puddin-race!
Aboon them a' ye tak your place,
Painch, tripe, or thairm:
Weel are ye wordy o' a grace
As lang's my arm.
The groaning trencher
there ye fill,
Your hurdies like a distant hill,
Your pin wad help to mend a mill
In time o' need,
While thro' your pores the dews distil
Like amber bead.
Your hurdies like a distant hill,
Your pin wad help to mend a mill
In time o' need,
While thro' your pores the dews distil
Like amber bead.
His knife see rustic
Labour dicht,
An' cut you up wi' ready slicht,
Trenching your gushing entrails bricht,
Like ony ditch;
And then, O what a glorious sicht,
Warm-reekin, rich!
An' cut you up wi' ready slicht,
Trenching your gushing entrails bricht,
Like ony ditch;
And then, O what a glorious sicht,
Warm-reekin, rich!
Then, horn for horn,
they stretch an' strive:
Deil tak the hindmaist! on they drive,
Till a' their weel-swall'd kytes belyve,
Are bent like drums;
Then auld Guidman, maist like to rive,
"Bethankit" hums.
Deil tak the hindmaist! on they drive,
Till a' their weel-swall'd kytes belyve,
Are bent like drums;
Then auld Guidman, maist like to rive,
"Bethankit" hums.
Is there that o're
his French ragout
Or olio that wad staw a sow,
Or fricassee wad mak her spew
Wi' perfect scunner,
Looks down wi' sneering, scornfu' view
On sic a dinner?
Or olio that wad staw a sow,
Or fricassee wad mak her spew
Wi' perfect scunner,
Looks down wi' sneering, scornfu' view
On sic a dinner?
Poor devil! see him
ower his trash,
As feckless as a wither'd rash,
His spindle shank, a guid whip-lash,
His nieve a nit;
Thro' bloody flood or field to dash,
O how unfit!
As feckless as a wither'd rash,
His spindle shank, a guid whip-lash,
His nieve a nit;
Thro' bloody flood or field to dash,
O how unfit!
But mark the Rustic,
haggis fed,
The trembling earth resounds his tread.
Clap in his wallie nieve a blade,
He'll mak it whistle;
An' legs an' arms, an' heads will sned,
Like taps o' thristle.
The trembling earth resounds his tread.
Clap in his wallie nieve a blade,
He'll mak it whistle;
An' legs an' arms, an' heads will sned,
Like taps o' thristle.
Ye Pow'rs wha mak
mankind your care,
And dish them out their bill o' fare,
AuldScotland
wants nae skinkin ware
That jaups in luggies;
But, if ye wish her gratefu' prayer,
Gie her a haggis!
And dish them out their bill o' fare,
Auld
That jaups in luggies;
But, if ye wish her gratefu' prayer,
Gie her a haggis!
It is at the line in the third verse “ His knife see
rustic Labour dicht “ the person reciting the poem draws a knifed then on
the line “An' cut you up wi' ready slicht,” strikes the knife in to the haggis
and cuts it open form end to end .
After the poem there is a toast with scotch whiskey and you
sit and enjoy the meal. The haggis is
seved with tatties and neeps , mashed potatoes and mashed swede. And finally
you finish with a desert of cranachan or tipsy laird , oatcakes and cheese and
coffee.
After the meal, there is a time for a number of speeches,
the Immortal memory a speech about burns and his life. The Appreciation the host will say a few
words to thank the speaker. A toast to the lassies, given by a man , I am not
sure if the original meaning to this apply as it would have been a toast to the
women who would have prepared the meal, normally a toast to the health of the
women present now. A reply to the toast to the lassies, a lady will reply to
the toast given by a the man who gave the toast to the lassies, this can be
rather interesting from my memories of the odd burns night I have been to, and
if done well very funny. And finally some more toasts and speeches, thanking
any one else. In between each speech, a
toast with good scotch whisky and a warm glow starts to fill you from the
inside.
This then can be followed by readings of poetry and music
all by Burns. Then finally the closing with the host calling for one of the
guests to give a vote of thanks and then every one to stand link hands and sing Auld Lang Syne .
As dinners go the food might not be the most complicated but
it is tasty, the whiskey is the king of all whiskeys as it is Scottish
whiskey. And the pure symbolism is what
tradition culture and food is all about. Why we the English have never treated
a poet like this might say more about us than we wish to admit.
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